After Elie Wiesel knocks at his door, however, he feels an immediate kinship and tells young Wiesel about the trauma he suffered when he learned from his wife about Hitler's cruelty toward children. She had seen trainloads of them at the Austerlitz station, and, at that time, neither Mauriac nor his wife knew about the death camps. All they knew was that these thousands of children had been separated from their parents.
At the beginning of the work, his faith in God is absolute. Why did I live? Why did I breathe? But this faith is shaken by his experience during the Holocaust.
His faith is grounded in the idea that God is everywhere, all the time, that his divinity touches every aspect of his daily life. Since God is good, his studies teach him, and God is everywhere in the world, the world must therefore be good. He wonders how a benevolent God could be part of such depravity and how an omnipotent God could permit such cruelty to take place.
His faith is equally shaken by the cruelty and selfishness he sees among the prisoners. If all the prisoners were to unite to oppose the cruel oppression of the Nazis, Eliezer believes, then maybe he could understand the Nazi menace as an evil aberration.
He would then be able to maintain the belief that humankind is essentially good. But he sees that the Holocaust exposes the selfishness, evil, and cruelty of which everybody—not only the Nazis, but also his fellow prisoners, his fellow Jews, even himself—is capable.
If the world is so disgusting and cruel, he feels, then God either must be disgusting and cruel or must not exist at all.
Though this realization seems to annihilate his faith, Eliezer manages to retain some of this faith throughout his experiences.
At certain moments—during his first night in the camp and during the hanging of the pipel—Eliezer does grapple with his faith, but his struggle should not be confused with a complete abandonment of his faith.
The Holocaust forces Eliezer to ask horrible questions about the nature of good and evil and about whether God exists. Only in the lowest moments of his faith does he turn his back on God. Eliezer even refers to biblical passages when he denies his faith.
At the end of the book, even though he has been forever changed by his Holocaust experience, Eliezer emerges with his faith intact.In this lesson, we will examine important quotes from ''Night'' by Elie Wiesel, and unearth some of the significant themes throughout this sobering tale.
Literary Analysis of Night. Religious man who gives up his faith and then dies. Zalman. had a stomach cramp while running in the evacuation and is trampled to death.
Night by Elie Wiesel Study Guide Questions. 39 terms. Night by Elie Weisel Study Guide Questions. 39 terms. Night Study . A summary of Motifs in Elie Wiesel's Night.
Learn exactly what happened in this chapter, scene, or section of Night and what it means. Perfect for acing essays, tests, and quizzes, as . To Elie's apprehensive questions, the kindly Jewish surgeon promises that Elie will recover in two weeks.
Two days after the surgery, rumors and the sound of guns indicate that the Red Army is approaching. Mauriac's pairing of the two eyewitness accounts is a worthy suggestion: Any reader captivated by Anne Frank's innocence and stalwart spirit will profit from reading about the collapse of optimism and religious faith revealed in Elie Wiesel's plight.
Night Questions and Answers. Night. By Elie Wiesel. Questions and Answers. Chapter 1. 1) Question: Describe Moshe the Beadle. Answer: Moshe the Beadle is a caretaker of a synagogue in Sighet. He was Elie Wiesel’s teacher of Jewish mysticism. Elie’s religious views have been changed drastically since captivity began.
In the beginning he.
|Elie Wiesel||Elie Wiesel, is a chronicle of his days spent in the Auschwitz concentration camp.|
|At a Glance||At the camp, 10, Jews leave their meal and gather to pray.|
|Night Questions and Answers – Educles||Among those Jews who lives were totally uprooted was a devout fourteen-year-old student of the Talmud, Eliezer Wiesel.|
|SparkNotes: Night: Motifs||Tradition Judaism is more than simply a religion; it is an entire culture that has, for most of its almost 6,year existence, been a dispersed culture, a nation without a country, a people without a home. As a result, memory and tradition play a significant role in Jewish life.|